Tuesday, February 17, 2015

Life of a Beast


            Throughout the first half of the Narrative of the Life of Frederick Douglass, Frederick Douglass enlightens readers to how slaves were seen as property rather than human beings, just as basic domesticated animals were also seen as property and not animals. Both slaves and animals were worked hard day and night, with no regard to how tired they would get. They were both fed by the all-powerful hand that was their masters’. Slaves were constantly being whipped, just as a lion, or beast would be tamed at a circus, however slaves would receive much harsher whippings. The idea of human rights back then was nearly non-existent. After reading this first half of the narrative, I have come to a conclusion that the life of a slave and the life an animal or better termed beast, is roughly one in the same.

            When one thinks of a beast, the first descriptions that come to mind are brute, extremely hard working, and simple-minded. When I think of a beast, I think of a giant wild boar in the forest. Wild boars used to be frequently hunted back in the day, and are still hunted to this day. This isn’t exactly a perfect parallel, but Douglass educated readers in his narrative of how it was literally socially acceptable in some areas to kill a slave, just as one would kill an animal. As a young child, Douglass bore witness to multiple murders of fellow slaves, saying “that killing a slave, or any colored person, in Talbot county, Maryland, is not treated as a crime, either by the courts or the community” (26). It was literally okay to kill a human being without having to worry about any repercussions. It seems that many people back then, mainly white people, had no remorse for the treatment of the basic value of human life, just as they would have no remorse for the treatment of a life of a pig or cow that was about to get slaughtered.

            Speaking of the life of pigs, Frederick Douglass gives a strong allusion to the feeding of the slave children and to that of pigs. The children at his slave estate were fed a boiled, coarse corn meal that was better known as “MUSH”. “It was put into a large wooden tray or trough, and set upon the ground. The children were then called, like so many pigs, and like many pigs they would come and devour the mush; some with oyster-shells, others with pieces of shingle, some with naked hands, and none with spoons. He that ate fastest got most; he that was strongest secured the best place; and few left the trough satisfied” (28). It’s almost like survival of the fittest and these young ones were learning early. The simile with the pigs was a perfect image for me to try imagining how these kids basically lived like animals. They were given virtually no clothes and barely ate enough to survive. Essentially the life of a slave was survival of the fittest, just as a beast naturally partakes in the survival of the fittest in the wild.

            The idea of survival of the fittest was never more so felt then when Frederick Douglass had to return to his old master’s estate to be valued and allocated to the recipients of his old master’s will. “We were all ranked together at the valuation…There were horses and men, cattle and women, pigs and children, all holding the same rank in the scale of being” (40). This is Douglass explicitly admitting that the value of an enslaved human is no greater than that of a domesticated animal. The fitter the being, in his case man or beast, in the eyes of the slave owners would be sent to a better master, whereas the ones that didn’t make the cut were not very fortunate in their newly found home. Thus, the life of the slave is no different to that of the life of an animal, or in other words, beast.

4 comments:

  1. This comment has been removed by the author.

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  2. I found your parallel comparison of the slaves and wild animals to be very interesting. While it is a tough pill to swallow, these human were treated as though they weren’t human at all. I think Douglass writes about this in his narrative to bring to our attention the struggles that slaves had to endure.
    One particular quote that you brought up caught my attention. “We were all ranked together at the valuation…There were horses and men, cattle and women, pigs and children, all holding the same rank in the scale of being” (90). I can’t help but think back to our conversion in class about Douglass’s grandmother. He writes, “She had served my old master faithfully from youth to old age.” (91) When I think of the word “faithfully”, I am reminded of how dogs stay loyal to their masters. Again, bringing up the comparison of the slaves to animals. Douglass’s grandmother was loyal to Master Andrews, catering to his every need and even baring his children. After the death of Master Andrews however, she was no longer of service his family. It blows my mind that after so many years of service, favors, and essentially being a part of their family, that this woman was “let go,” for lack of a better term. “…And then made her welcome to the privilege of supporting herself there in perfect loneliness; thus virtually turning her out to die!” (92) For me, this passage shows that slaves were basically disposable people to their masters. When they were no longer needed or capable of catering to their masters needs, they were dismissed.

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  3. While I do agree with you in the sense that the slaveowner tried very hard to force the slaves to feel like their nothing more than any other animal or livestock, I don't think slaves ever believed that they were indeed livestock or property. During Fredrick Douglass’ narration, he never describes feeling as though he just a beast. We see him become horribly beaten and falls into deep despair when in service to Covey. “You are loosed from your moorings, and are free; I am fast in chains, and am a slave!” (Douglass 106). Yet in this case a slave does not mean the same an animal. A animal does not yearn for a better life, a life free from domestication. Yet we can still see this yearning in Douglass. His yearning goes to far as to risk his life running away in an attempt to become free as seen by the quotes “I has as well be killed running as die standing” and “I had as well die with ague as the fever” (Douglass 107). Even at his lowest point, they slaveowners were unable to take his soul and his yearning for freedom away, attributes which are very human and not animalistic in nature. Thus that is why i believe that the slaves seen in this book never truly just animals.

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  4. I did not pull Brute to mind until I read your post. I liked your view on how slaves are different from the normal person. It is very hard to talk about this topic and I think you really branched out and took a stab at it. Do you think the role could be reversed? As if the person who owns the slaves is a brute? They are the ones that seem to have a very simple mind set and act on animal instincts (beating and treating slaves horribly). When Douglass compares himself to that of domestic animals it makes me think that it could just be a reference that should not be taken as seriously. Could it reflect on how he was treated by his owner? I think the real brute in this situation in the person who bought the slaves and the treated them in malicious ways. I like your thoughts on how primitive and simplistic these slaves lived. The slaves are treated horribly yet towards the end of the book when Douglass talks about how he has become free when going to work gives light that he might be a normal human. I know that you were unable to read that far into the book before this posting, but do you think your critique of “Brute” would be just as accurate?

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